The Divine is No Ordinary Parent: Lessons from One God to One People | Parashat Noach

The Divine One is no ordinary parent. After creating the earth and all the beings within it and seeing what a mess that humans can…

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Us and Them: Divide and Misrule – Shemot 5778

It just takes a few divisive speeches, a few divisive decrees – and the entire society is doomed, even if may take a while, even if it does not realise it yet. Our problem is not the ”Pharaoh who knew not Joseph”, but the modern Pharaohs who ”do not know” of this one, and what he did, and the price that his country eventually paid. Can modern political leaders learn from these lessons?

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A New Beginning for Progressive Judaism in Italy

Sunday, October 15, 2017 was the beginning of what history will record as the day when Progressive Judaism in Italy came of age. Representatives from all four Progressive congregations in Italy (Beit Hillel in Rome, Lev Chadash and Beit Shalom in Milan,
and Shir Hadash in Florence) gathered in Florence to proclaim in one united voice: “Hineinu, Here we are”, and to elect a leadership team to direct the newly-established Federazione Italiana per l’Ebraismo Progressivo (FIEP) – the Federation of Jewish Communities in Italy.

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Noach 5778

The Torah portion this week is titled Noach. It covers from the time of Noach, through the narrative of the Tower of Babel and then it lists a series of names ending up with Abraham and Sarah. The greatest amount of space in this section, in fact several chapters are devoted to Noach and the Flood. I would suggest that there are two matters that are take home lessons in these multiple verses.

The first point is that when Noach is introduced to us he is termed “a righteous man” – in Hebrew a tzadiq.  The Torah then says, he was blameless in his age.

Hundreds of years later, after the close of the Bible’s covers, the early rabbis pondered what this meant. Yes, he was righteous. Yet, they ask, was he truly righteous, or was he righteous only in comparison to his age?  In short, would he be considered righteous today, or was he only the best example of a pretty miserable lot of people? Was the bar set so low that he looked good, or even very good, but his contemporaries were so awful that his righteousness did not set a very high standard?

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[HUNGARY] Where Eco Meets Israel in Hungary: A Special Event by Arzenu Hungary

A special event by Arzenu Hungary, the local Zionist organisation of the Reform movement, and the Israeli Cultural Institute was many months in the making. Erika and Tamas from Arzenu invited two outstanding presenters, educators from the unique Arava region of Southern Israel to offer a glimpse of the amazing intellectual capacity, wonderful green projects, research and entrepreneurship thriving in this wild and beautiful, remote desert landscape.

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Condemnation From Across our Global Movement: The World Union And Regions Respond to Netanyahu’s Comments on Reform Judaism

On September 19, while visiting New York to speak at the United Nations, Israeli Prime Minister, Benjamin Netanyahu, accused the Reform and Conservative movements in Israel of using their partnership in the Western Wall agreement as a clandestine way to gain recognition. The World Union, along with its regional affiliates, responded to his charges with the following statement.

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Parashat Nitzavim-Vayeilech

Then the telephone rang, and I heard the most heart-breaking news: the night before receiving some important examination results, the child of an old school friend had just taken their own life. When disease or adversity threaten our lives, we humans fight with such fortitude and tenacity. How could life have become so dreadful that this young person felt that the only way to deal with the pain was to make a permanent exit? How could they feel so alone and unheard? How could they choose death?

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Parashat Ki Tavo

In Ki Tavo, we join the Israelites on a journey towards a special location, to be chosen by God, in the land in which they were going to settle.  They would bring a vat filled with the first fruits to the Cohen on that spot, to be laid before the altar of God, and recite a declaration, seen in verse 5 of our sidra, in words that might be familiar to you, “arami oved avi…a wandering Aramean was my father.” We also recite those words at the beginning of the maggid, the lengthy section of the haggadah, when we sort of tell the story of pesach.

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Do Not Waste God’s Bounty – Parashat Eikev

Every year in the United Kingdom, 18 millions tonnes of food end up in landfills. Approximately, one-third comes from the producers of the supply chain, one-third from retail, and one-third from households. It costs the country 23 billions British Pounds every year. Either we produce too much food, or we do not eat it on time. On the other hand, one-fifth of the population is struggling with “food poverty”, that means that more and more people are eating poorly, unhealthy food, process food, or simply not enough food, or are relying on charities to obtain food. These figures apply to the United Kingdom, but the same pattern is true in all the developed countries all around the world. Today, we find ourselves in a paradoxical situation: we live in a populated world (some say over-populated), where technology makes it possible to feed each and every one of us, and yet, people are still struggling to have enough food, or to have proper nutritious food.

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