WUPJ Library

Our Sidra begins (Leviticus 21:1-4) with God telling Moses to tell the priests not to touch a corpse, unless it is of someone in a close family relationship to them – including ‘your brother’. To be fair, God does not talk to Aharon directly at this point; this is just after two of his sons, Nadav and Avihu have been burned up whilst in the performance, it seems, of some unspecified and unscheduled ritual actions (Leviticus 10:2). Everyone is in shock – Aharon, his surviving sons Eleazar and Itamar, Moses who has lost two nephews, and anyone in the Camp who heard of what had occurred and who now has evidence, if this were needed, that when things go wrong they can go very wrong indeed. Exact details are not given, cannot be given, for there are no surviving eye-witnesses; the accident seems to have happened by itself, the fire springs up out of control, leaving God just as shocked.

Recent Issues by Rabbi Matt Cutler, Congregation Gates of Heaven , Schenectady NY I was listening to some kids practicing reading Hebrew. One child made a very interesting mistake. Instead of reading HALLEL, he read the word CHALLEL. He inadvertently made the Hebrew letter HAY a CHET. Simple mistake right? But it made me think […]

Connection to Reality By Rabbi Grisha Abramovich, Belarus Our Torah portion this week addresses issues that may not necessarily appear to be connected at first glance. Right after the laws concerning priests, we read about the calendar of our sacred occasions: Shabbat and festivals. Then, at the end of the chapter we are told the […]

The congregation where I grew up was the oldest congregation in the State of Illinois – yet steeped in 1960’s style social justice activism. I learned then that commandments to help the poor and the stranger were expressive of Judaism’s age-old, unchanging commitment to the most vulnerable members of society.

by Rabbi Mark L. Winer, Ph.D., D.D., Senior Scholar, West London Synagogue of British Jews ; Chairman, International Interfaith Task Force of the WUPJ; and President, FAITH: the Foundation to Advance Interfaith Trust and Harmony. Spring is the season of hope. Nature restores its shining light and revives the glorious colors of its blossoms. Both Pesach […]

After I retired from a London pulpit six years ago, it felt as if I’d walked off a cliff.The new me wasn’t vitally participating in the lives of my congregants of all ages, nor was I bringing Muslim, Christian and Jewish religious communities together in friendship and peace, as the rabbi me had done for years. Instead I had become just another retired rabbi living in a condo development on a golf course in Florida. My meaningful life had been downgraded to the quintessential stereotype of a Jewish aging joke.

In mid-December 2013 our Synagogue in London, Alyth, had a uniquely World Union for Progressive Judaism experience. A substantial percentage of Alyth members are of South African origin, many having come to London in protest against apartheid and many others had been part of the anti-apartheid struggle in the 70s and 80s. So when Nelson Mandela died it was fitting that we held a memorial service at which all could gather. Through the World Union we are closely connected to Temple Israel in Cape Town (South Africa) who were also intending to hold a memorial service. So we did it together, with a real-time video and sound connection between the two Synagogues. We prayed together, sang together and heard each other’s stories and readings over 6000 miles.

by Rabbi Ron Kronish , Director of the Interreligious Coordinating Council in Israel Parashat K’doshim contains some of the most important moral values in the Torah, values which speak to us poignantly in today’s contemporary reality wherever Jews live and especially in Israel. In Leviticus 19 verses 17-18 we find the one of the most […]

Recent Issues By: Rabbi Neal Borovitz, Temple Avodat Shalom , River Edge, New Jersey, USA On Thursday May 5th, Jews around the world will stop and remember the six million Jews who perished during the ‘Kingdom of Night’* that we have come to call the Holocaust. While every day is a Yahrzeit for unimaginable numbers […]

Recent Issues In this week’s double Torah portion, Acharey Mot-K’doshim , which spans Leviticus chapter 16 through 20, we find an intriguing ‘sandwich’ of teachings. While Leviticus chapters 18 and 20 focus on a litany of sexual prohibitions, Leviticus 19, the chapter in between, outlines social justice legislation. What is even more intriguing about this […]

Recently a former student of mine who I am particularly fond of wrote me a letter asking my opinion about a discussion she had with other Jewish friends. The discussion was about conversion to Judaism and whether or not belief in God was mandatory for the candidate to be accepted by the Beit Din to become a Jew. Some felt that as long as the Jew by Choice followed the rules (mitzvot), led a Jewish life, and did not practice another religion, he/she could become Jewish. Others felt that faith and practice were inseparable and that belief in the God of the Jewish People was a pillar of being a Jew.

Recent Issues by Rabbi Mark Leonard Winer MBE, former senior rabbi at the West London Synagogue , and chair of the World Union International Interfaith Task Force We Jews have often become the scapegoat for whatever crisis arises.  In the recent Ukrainian conflict, Vladimir Putin justified his policies toward the Ukraine with his claim that […]