On May 25, 1908, the Opera House in Buenos Aires, “Teatro Colon,” opened its doors in its current location. This monumental and majestic theater required three different architects and the most refined woods, marble, tile, etc. from Spain, France, and Italy, as well as other countries, for its construction. Luciano Pavarotti would say about the […]
(in alphabetical order) Suzanne Anderson | Great Britain I grew up in North London and now live in Sussex. I got married in 2016 and live with my husband on the South Coast of England by the seaside. I am a Qualified Social Worker and my career has specialised in mental health and criminal justice. My role current […]
The reconciliation between Yosef and his brothers is one of the most eloquent scenes, not just of the Bible, but of all World literature.
Let’s review the facts. After having children with Leah and the 2 concubines, Yaakov finally has a son with his beloved Rachel, who he obviously spoils and overprotects above his brothers. Young Yosef begins to have dreams of greatness, which he tells to his brothers, and as such he wins their hatred.
One day Yaakov sends Yosef to look for his brothers who were delayed. Upon seeing him, they throw him in a well and want to kill him, but in the end they decide not to spill his blood themselves and instead sell him as a slave. They take the special coat that Yaakov had given only to him, stain it with blood, and go and tell Yaakov that Yosef was killed by a beast.
Imagine the pain of the old patriarch!
In 1984, two kindergarteners from Country Day School in San Jose, Costa Rica (Saul Herckis and Alberto Bonilla) discovered they were Jewish. Their parents, who did not belong to the Centro Israelita, the only synagogue in the country at that time, because they were not Orthodox in their believes or practices, began to meet weekly to celebrate Shabbat. They were soon joined by other families who sought communal prayer and celebration in a more spiritual, and less rigorous, Jewish framework.
And in those first gatherings, Communidad B’nei Israel of Costa Rica was born.
The World Union is proud to announce the creation and launch of a newly-created IberoAmerican Institute for Reform Rabbinical Education (IIFRR) on September 7, 2017. In partnership with its regional organization, the World Union for Progressive Judaism – Latin America, Fundación Judaica and Centro de Espiritualidad Judía Mishkan, the Institute will training educators, community leaders and rabbis in Spanish and Portuguese to growth and strengthen Progressive Judaism across the region.
On September 19, while visiting New York to speak at the United Nations, Israeli Prime Minister, Benjamin Netanyahu, accused the Reform and Conservative movements in Israel of using their partnership in the Western Wall agreement as a clandestine way to gain recognition. The World Union, along with its regional affiliates, responded to his charges with the following statement.
The Areal Community, in the district of Linhares in the state of Espirito Santo, Brazil, was one of the communities affected by the mineral residues from the rupture of the dam of the Samarco mining company in 2015. Located in the mouth of the Rio Doce river, the community, made up of 250 indigenous inhabitants, was deprived of the only leisure activity that the population had: swimming in the river and lakes. The World Union for Progressive Judaism (WUPJ) together with the Unidos Pela Vida (UPV) (United for Life) Institute visited the region in December 2016 during the 1st Tamar Tikkun Olam Seminar. Now, participants returned with additional resources to build a soccer field and more for the community and its children.
In accordance with protocol, Carole Sterling as chair empaneled a resolutions committee to spearhead the process of requesting, formulating and editing possible resolutions to be introduced before the IA at the meeting on 17-May 2017, at 14.00-16.30, in Jerusalem, prior to the opening of CONNECTIONS 2017. The committee was chaired by Philip Bliss of Australia, […]
There are periods in our lives in which we are neither here nor there. When we leave home, our land or our community and take Avraham Avinu as our example of Lech Lecha, moving toward a place we do not know, everything is seem to be difficult. We were accustomed to the people, to our home, to the streets and avenues of our city, and above all we knew how to deal with known troubles, for we knew o ground and how to keep walking there.
The idea came to us last year during a discussion with Ruth Bohm, a representative of Women for Reform Judaism (WRJ) in Latin America. We were talking about ways to connect Jewish women from our region, with diverse backgrounds, in a new and exciting way. That’s when it dawned on us: the most special rite […]