This Shabbat has a special name. It is called Shabbat Ha-Chodesh, the Sabbath of The Month, the month being Nissan when we will celebrate the beginning of Jewish history, as we participate in the celebration of Passover, two weeks from now. According to Tractate Rosh Hashanah of the Mishna Rosh Chodesh Nisan is one of […]
Vayak’hel-Pikudey: We Have Been Refugees
There seems to be a growing gap between Israeli and Diaspora Jews – whether the issue is controversy over the egalitarian prayer space at the Kotel, or over the attempts of the ultra-Orthodox rabbinate to gain a monopoly over conversions, or over the growing racism among sectors of the population. Was there ever a time when our people enjoyed unity? And is there a way to achieve that state today? A commentary to our double Torah portion, Vayakhel-Pikudey, suggests that there was indeed such a time.Read More
There seems to be a growing gap between Israeli and Diaspora Jews – whether the issue is controversy over the egalitarian prayer space at the Kotel, or over the attempts of the ultra-Orthodox rabbinate to gain a monopoly over conversions, or over the growing racism among sectors of the population. Was there ever a time when our people enjoyed unity? And is there a way to achieve that state today? A commentary to our double Torah portion, Vayakhel-Pikudey, suggests that there was indeed such a time.
This Torah portion is known for its story of the Golden Calf, built when Moshe failed to return from the mountain on exactly the 40th day as expected. The people panicked, thought Moshe was dead, and that God had abandoned them. Aaron, ever the peace-lover, reasoned that the people needed a visible symbolic representation of God to reassure them. The People were not denying the God of the first commandment, but rather broke the second commandment prohibiting the building of idols. When Moshe returned with the tablets, he was indignant and smashed the tablets to show that the covenant between God and the Children of Israel had been shattered.
[On February 14th] the town of Parkland, Florida made the news because of a school shooting that left 17 people dead—most of them teenagers. There are now about 5 such shootings each month in America. Since 20 first graders were killed in Newtown, Connecticut in 2012, there have been some 239 school shootings, taking 138 innocent lives, injuring and traumatising countless more. That is, since I’ve been with you here in Sydney, 240 school shootings have taken place in America, and many more at large public venues, like music concerts and night clubs.
My brother-in-law has many talents. In addition to playing the banjo, he’s a builder and carpenter; attorney specializing in environmental issues; and all around good guy. But his passion is olive farming…
After the thunder and the lightning, the blare of horns and the smoking mountain, after the chaos and the ecstasy and the fear and trembling of the revelation at Mt. Sinai, we get the rules. Parashat Mishpatim is where we begin to move from the sweeping narrative of the Book of Genesis and the first part of the Book of Exodus to the more granular, specific, some-might-even-say overly detailed descriptions of laws and ritual that occupy most of the rest of Exodus and all of Leviticus.
But Moses’ father-in-law said to him: “The thing you are doing is not right. You will surely wear yourself out and these people as well. For the task is too heavy for you. You cannot do it alone.” (Exod. 18:17-18) People who criticize the Bible as being irrelevant to the present are usually the ones […]
In the view of the rabbis, miracles were not interruptions of nature’s laws. At Creation, God had provided for them in advance as a part of the cosmic plan. To pray for a miracle would be wrong because God has already determined when miracles are to appear; they are not a product of human pleading. What can this tell us about our world today?
Go, worship the Lord your God! Who are the ones to go? Moses replied, “We will all go, young and old. We will go with our sons and our daughters, our flocks and our herds; for we must observe the Lord’s festival.” (Exod. 10:8-9) Jewish tradition declares that “God, Israel and the Torah are One.” […]
God spoke to Moses and said to him, “I am the Lord. I appeared to Abraham, Isaac and Jacob as El Shaddai, but I did not make Myself known to them by my Name [Yod, Hay, Vov, Hay].” (Exod. 6:2-3)
Judaism has always shown its reverence for the name of God by the tradition of not pronouncing it. Thus, the letters Yod, Hay, Vov, Hay are combined with the vowels for Elohim and the pronounced word Adoshem or “Lord” is substituted for the vocalization.